Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it (Mark 10:15 NIV).
Children are well aware of their dependency and are comfortable with it—as long as the adults in their lives are reasonable and caring. We adults are not so different. Life is less perplexing and overwhelming when we have a wiser, more capable Person to depend on.
"Cast all your anxiety on him because he cares for you" (1 Peter 5:7 NIV).
Children love to be mommy’s or daddy’s little helpers. Adults, too, are highly motivated to work well when they are working for someone they esteem and emulate. And we all are working for such a Person, regardless of who our earthly supervisors or clients are.
Whatever you do, work at it with all your heart, as working for the Lord, not for human masters (Col. 3:23 NIV).
I believe I will take a good look at children this week. The closer I get to being an adult child, the better I will relate to my King.
Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it (Mark 10:15 NIV).
Tuesday, June 21, 2011
Saturday, June 11, 2011
A Quick Fix or The Real Deal?
Do you know anyone who is angry with God? Disillusioned with him because he didn’t answer their prayers? My heart sinks when I meet such a person because it’s such a tough situation to be in—with no guarantees of a satisfactory outcome unless the person is willing to look beyond their confusion and disappointment and check out God’s view of the situation.
The best way I can explain what I mean is with this illustration:
The story could end in one of two ways. The mechanic could politely refuse, saying that’s not what the car needed. The owner would then complain to everyone at his office that the mechanic had the nerve to refuse to work on his car.
Or, the mechanic could have gone ahead and installed brake pads. When the owner drove off in his car and experienced the same problems, he would call the mechanic up, accusing him of putting in defective pads. When the mechanic said they were perfectly fine brake pads but they weren’t what the car needed, the owner could petulantly say that he wasn’t much of a mechanic if he couldn’t give him what he wanted and make it work for him.
How about it? Will we be angry when he doesn’t go along with our desire for a quick fix? Or—when our ways fail—will we get back on the road with him and see where he leads us?
There is a way that appears to be right,
but in the end it leads to death (Prov. 14:12 NIV).
The path of the righteous is like the morning sun,
shining ever brighter till the full light of day (Prov. 4:18 NIV).
The best way I can explain what I mean is with this illustration:
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| Image: http://www.freeimages.co.uk/ |
A man takes his car to his mechanic and asks him to change the brake pads. An hour later, the mechanic calls him back and says that his brake pads are fine, but he needs . . . . The owner of the car angrily asks him what he was doing poking around in his car instead of doing what he asked him to do. Then he demands that he install new brake pads.
The story could end in one of two ways. The mechanic could politely refuse, saying that’s not what the car needed. The owner would then complain to everyone at his office that the mechanic had the nerve to refuse to work on his car.
Or, the mechanic could have gone ahead and installed brake pads. When the owner drove off in his car and experienced the same problems, he would call the mechanic up, accusing him of putting in defective pads. When the mechanic said they were perfectly fine brake pads but they weren’t what the car needed, the owner could petulantly say that he wasn’t much of a mechanic if he couldn’t give him what he wanted and make it work for him.
How about it? Will we be angry when he doesn’t go along with our desire for a quick fix? Or—when our ways fail—will we get back on the road with him and see where he leads us?
There is a way that appears to be right,
but in the end it leads to death (Prov. 14:12 NIV).
The path of the righteous is like the morning sun,
shining ever brighter till the full light of day (Prov. 4:18 NIV).
Friday, June 3, 2011
Freedom
How do you see freedom? Several days ago I saw two images that represented different conceptions of freedom:
To my surprise, these thoughts turned into a poem, which I believe I'll send somewhere. (Maybe it will be published. I’ll let you know.)
In the meantime, what are your pictures for freedom?
A marsh has total freedom. It spreads out, going wherever it desires. But it’s shallow and sluggish. It represents freedom from restraint and freedom to chill and relax.
A river follows a course laid out for it by its banks. But, oh, how it leaps and roars and sings! It represents freedom from distractions—freedom to focus and go somewhere.
To my surprise, these thoughts turned into a poem, which I believe I'll send somewhere. (Maybe it will be published. I’ll let you know.)
In the meantime, what are your pictures for freedom?
Monday, April 18, 2011
Remembering Dad
Republic and Mexico. But his influence was not just in what he taught, but in how he lived. That is reflected in the following memory of Dad. It is in fictionalized form, as written for a Christian Writers Guild assignment (For example, my sister would have been about ten when this happened. She would not have spoken in such an infantile fashion); however, the substance of the story and many details are true.
“There are holes in the wall,” my little sister, Emily, said.
“Huh?” I said, turning and looking up at the front of the newly-dedicated church south of the border. “Those aren’t holes,” I informed her. “They’re glass blocks. They’re for decoration.”
I took another look at the building. I was pretty impressed with it, myself. Its façade was broad and tall enough to grab anyone’s attention, I thought, and the regular array of glass blocks made you look twice. It was different . . . interesting. Then there were the stairs leading up from street level to the church. They were as wide as the building and there were—a lot of them. Quite a climb. They gave the impression that the church was positioned in a lofty place—like heaven. I wouldn’t want anyone to know that a fifteen-year-old had such thoughts, but that’s kinda the feeling it gave me.
Maybe it was the whole occasion that had put me in that frame of mind. It was Easter Sunday. Now, Easter Sunday in Mexican mission churches is always a glorious experience—not because of pageantry, but because of the heartfelt celebration of people awakened out of darkness by the risen Lord. But this service was over the top.
It was not only Easter; it was the climax of an evangelistic crusade in Hermosillo, Sonora, Mexico, 175 south of our home in Nogales, Arizona. Dad had taken his students from Nogales Bible School to Hermosillo to serve as choir members and counselors during the crusade. So on Sunday, the new Hermosillo church overflowed with new converts, bible school students, pastors from around Mexico, and American missionary families—like us.
There he was. My head turned to follow the wiry, black-headed man who had testified so powerfully before being baptized. His traditional Catholic family disowned him when he gave his life to Christ last week, but—seemingly—that had barely fazed him. Christ was so worth it. I wondered if I would ever love the Lord that much.
The steps were getting crowded now. Pastor Diego Sanchez—the pastor of this promising new church—walked up to my dad. As they talked, I watched the mixture of people now swarming the steps. Poorly-dressed worshippers from the nearby barrios mingled with neatly-dressed students from the bible school and Mexican pastors and businessmen in suits. Different from the uniformly simple folk who filled the rural and small-town mission churches I was used to visiting with my family.
“Hermano [Brother] Ruben,” Pastor Sanchez called out. A roly-poly, brown-skinned man turned, face lighting up.
“Hermano Willard,” Pastor Sanchez said to my father, “This is one of our new converts. He lives just down the street from the church.”
“Mucho gusto, mucho gusto [pleasure to meet you],” the man said repeatedly, practically bowing as he shook my dad’s hand.
“He gave his life to Christ on the first night of the crusade last week, and by the end of the week his whole family was attending with him,” Pastor Sanchez told my dad, as the man beamed and looked nervously from Dad to Pastor Sanchez and back again.
“Si, si,” the man said. “We heard about Christ like never, never before. We come now to this church. We need to know more.
“The Catholic Church—we’ve always gone there. Every Sunday . . . the holy days . . . the processions—you know. But now—we come here.”
“My cousin—he is a priest. And my daughter—she wanted to become a nun . . .”
Pastor Sanchez began to shift uneasily. The man rambled on. . . .
Suddenly, I understood. To this man, my father and Pastor Sanchez were great men. He didn’t know how to act in their presence, but did want to keep their attention as long as possible.
Brother Sanchez excused himself and moved away. I looked at my father. He smiled vaguely but kindly as the monologue continued.
“In the Church—the Catholic Church, you know—I know it’s not the only church . . . well, anyway—only the priests had Bibles,” the man was saying. “Now--I have a Bible. I read something yesterday—we have to obey all authorities. So, I guess the stupid laws—not just the good ones—we have to obey them.”
My father’s face became animated. “That’s right, Brother. You have understood that correctly.” The man looked surprised, then stood up a little straighter.
“The Scripture explains,” my dad continued, “that God puts people in authority. So when we cooperate with them, we are honoring God.
“Keep reading your Bible. It will change your life.” My dad shook the man’s hand, and walked away.
“Why is that man still staring at Daddy?” Emily asked as we headed in Mom’s direction.
“Dad . . . made him feel important,” I said. "He acted like he was the same as one of the pastors."
My head had been spinning from all the inspiring things that had happened that day, but now my heart was touched. I had seen a little bit of Christ in my Dad's attitude toward this awkward man. I felt that I would—from now on—treat people differently because of it.
Saturday, April 16, 2011
Confession of an Achievement-Oriented Person #1
I tend to be an achievement-oriented person. It used to be one of my chief frustrations to not complete every single project on my "To Do" list for the day. It was much easier to dive into a task than to wait for the Lord to have input (let alone leadership) in it. Yes, that was pretty presumptuous for a person who had supposedly given her life to the Lord, and I realized it, but it took the Holy Spirit's intervention to get me off dead center and become a different me. It has taken about six years, since I got serious about it--but that's a short time compared to the decades I spent previously, knowing I wasn't very "spiritual."
I don't mean to say that I have completely arrived, but a few months ago I noted that a shift is taking place in my in my basic motivations. Accomplishments alone do not satisfy; I need to do things in fellowship with the Lord. This morning I realized how I had arrived at that point: by experiencing partnership with God often enough to develop an appetite for it.
I now believe that's how all true spiritual growth occurs--by desire born of much tasting. (Or hunger for something that seems superior to what we now have.) Yes, my default personality came in handy in determining that I wanted to change. But then I impeded progress by trying to engineer transformation (by praying harder, spending more time reading the Bible, etc.--which could have been highly fruitful if my heart had been connected with the Holy Spirit as I did so). Gradually, I learned to respond to the Lord instead of always initiating. At first, learning this new style was as painful as pulling teeth--and very sporadic. But once I perceived that I was changing from a perpetual motion machine into a person of peace and focused effort, my old habits began to give way to my new appetite for following the Lord.
To try to become more spiritual because we "ought to" is like trying to fall in love with a random stranger. Love grows by itself--one incident and one shared experience at a time. It's just the same for coming into closer partnership with God.
I don't mean to say that I have completely arrived, but a few months ago I noted that a shift is taking place in my in my basic motivations. Accomplishments alone do not satisfy; I need to do things in fellowship with the Lord. This morning I realized how I had arrived at that point: by experiencing partnership with God often enough to develop an appetite for it.
I now believe that's how all true spiritual growth occurs--by desire born of much tasting. (Or hunger for something that seems superior to what we now have.) Yes, my default personality came in handy in determining that I wanted to change. But then I impeded progress by trying to engineer transformation (by praying harder, spending more time reading the Bible, etc.--which could have been highly fruitful if my heart had been connected with the Holy Spirit as I did so). Gradually, I learned to respond to the Lord instead of always initiating. At first, learning this new style was as painful as pulling teeth--and very sporadic. But once I perceived that I was changing from a perpetual motion machine into a person of peace and focused effort, my old habits began to give way to my new appetite for following the Lord.
To try to become more spiritual because we "ought to" is like trying to fall in love with a random stranger. Love grows by itself--one incident and one shared experience at a time. It's just the same for coming into closer partnership with God.
"Taste and see that the LORD is good" (Psa. 34:8 NIV).
Monday, December 13, 2010
UNENDING JOY
"VITA" read the sign. It is the Latin word for life, and there it was--in large, enthusiastic letters . . . on the wall of the catacombs—the sewer system tunnels under the city of Rome where early Christians hid from persecution.
Life! What kind of life could one possibly have in a smelly sewer?
Probably the same life we’re all looking for: internal vitality and joy. When we think of our favorite things—is it the things themselves we’re seeking, really? Or is it the fulfillment and joy they give us?
We set our hearts on the next cruise, a new home, a chic outfit, a husband or wife, a baby, chairmanship of the board, a blue ribbon at the fair, or a best-selling book. Why? We desire the pleasure, delight, love, or fulfillment that they offer. So we continually run after one more experience for one more moment of feeling really alive and joyful.
It reminds me of Jesus’ conversation with the woman at the well in Samaria. He told her that if she asked of him, he would give her water that would spring up eternally—unlike the water for which she had to return day after day to the well.
It was that eternal, living water that welled up inside the early Christians in the catacombs. It did not come from external sources, so changing circumstances could not cut off its supply.
Okay—but there is a mystery here. They had turned to Jesus, been born again and filled with his Spirit—but so have many of us. Why were they so much more full of life than we?
Here’s their secret: They had weaned themselves from a merely earthly lifestyle. They were living for Jesus and for his kingdom. In order to follow Jesus, they had turned loose of all they had once thought was necessary for happiness. In the process they had found greater and more constant life and joy than they had ever experienced before.
For whoever wants to save their life will lose it, but whoever loses their life for me will find it (Matt. 16:25).
So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ . . . But seek first his kingdom and his righteousness, and all these things will be given to you as well (Matt. 6:31, 33).
Life! What kind of life could one possibly have in a smelly sewer?
Probably the same life we’re all looking for: internal vitality and joy. When we think of our favorite things—is it the things themselves we’re seeking, really? Or is it the fulfillment and joy they give us?
We set our hearts on the next cruise, a new home, a chic outfit, a husband or wife, a baby, chairmanship of the board, a blue ribbon at the fair, or a best-selling book. Why? We desire the pleasure, delight, love, or fulfillment that they offer. So we continually run after one more experience for one more moment of feeling really alive and joyful.
It reminds me of Jesus’ conversation with the woman at the well in Samaria. He told her that if she asked of him, he would give her water that would spring up eternally—unlike the water for which she had to return day after day to the well.
It was that eternal, living water that welled up inside the early Christians in the catacombs. It did not come from external sources, so changing circumstances could not cut off its supply.
Okay—but there is a mystery here. They had turned to Jesus, been born again and filled with his Spirit—but so have many of us. Why were they so much more full of life than we?
Here’s their secret: They had weaned themselves from a merely earthly lifestyle. They were living for Jesus and for his kingdom. In order to follow Jesus, they had turned loose of all they had once thought was necessary for happiness. In the process they had found greater and more constant life and joy than they had ever experienced before.
For whoever wants to save their life will lose it, but whoever loses their life for me will find it (Matt. 16:25).
So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ . . . But seek first his kingdom and his righteousness, and all these things will be given to you as well (Matt. 6:31, 33).
Saturday, April 10, 2010
A Bigger Picture
From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." . . .
Jesus went thoughout Galileee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people (Matt. 4:17, 23).
The Good News, as I remember hearing it--from my earliest years to now--has always been a message of personal reconciliation with God. What a different flavor Jesus' good news carried! It was an invitation to join a new order of things. A heavenly order. His kingdom.
. . . your kingdom come,
your will be done
on earth as it is in heaven" (Matt. 6:10).
Yes, those who believe on Jesus enter into a saving, sustaining, satisfying personal relationship with him--a very personal one, because he is a Shepherd-King. But the relationship is not primarily about "me and Jesus." A follower of Jesus is one of many citizens of his kingdom, one sheep in a large flock.
Does this viewpoint make a difference? Does it illuminate some scriptures that have been puzzling up to now? Are you unhappy about giving up the strictly personal understanding of the gospel? Or does the kingdom view make the "good news" even better news? In what way?
Jesus went thoughout Galileee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people (Matt. 4:17, 23).
The Good News, as I remember hearing it--from my earliest years to now--has always been a message of personal reconciliation with God. What a different flavor Jesus' good news carried! It was an invitation to join a new order of things. A heavenly order. His kingdom.
. . . your kingdom come,
your will be done
on earth as it is in heaven" (Matt. 6:10).
Yes, those who believe on Jesus enter into a saving, sustaining, satisfying personal relationship with him--a very personal one, because he is a Shepherd-King. But the relationship is not primarily about "me and Jesus." A follower of Jesus is one of many citizens of his kingdom, one sheep in a large flock.
Does this viewpoint make a difference? Does it illuminate some scriptures that have been puzzling up to now? Are you unhappy about giving up the strictly personal understanding of the gospel? Or does the kingdom view make the "good news" even better news? In what way?
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